01 February 2019
Afro-Brazilians in Benin: religious and cultural aspects of a transatlantic culture

Seminar Global anthropology of religions | Friday, February 1st

Intervention of Joao de Athayde in the seminar Global anthropology of religions.

Joao de Athayde holds a doctorate in anthropology (Aix Marseille). His work focuses on the Afro-Brazilians of Benin (descendants of freed slaves who returned to Africa), and in particular on their folklore and religion. Afro-Brazilians in Benin have a complex religious identity, some are Catholics, some are Muslims, some are Vaudou practicioners. He studied in depth the festival of the Bourian, the festival of the donkey (burrinha) which includes a carnival parade, with masks, music and dances.

Details

Seminar

Friday, February 1st 2019
10am - 1pm

Room A3-50
FMSH | 54, bd Raspail, Paris 6

Free entrance

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Séminaire

Global anthropology of religions II

All world religions are now affected by widespread movement of commodities, information and people. It is indeed extremely rare for a religion to be limited to a single country. Religions follow migration routes and spread through social networks. Most migrants retain their beliefs and ritual practices in migration, disseminate them in the host country and promote conversions. Regardless of the physical movement of people, digital networks provide everyone with the information they need to join a religious movement. But religions are also in part the vehicle for migrations, since migrations sometimes have a religious origin, whether it is an international expansion linked to proselytism, transnational religious solidarity networks or religious conflicts. Transnational beliefs, rituals and communities are therefore both the effects and the causes of globalization.

The research developed in this seminar aims to study these processes of circulation, internationalization and transformation of religions in the world. This is not a completely new phenomenon, but it has accelerated in the 21st century. The perspective adopted will be that of the social sciences, and more particularly that of comparative anthropology, in dialogue with sociology, history, geography and the human sciences. No cultural area or religious tradition will be privileged, precisely because the ambition of the program is to show the differences and commonalities in the processes typical of high religious modernity. It therefore includes researchers working in cultural areas that are sometimes very distant: Americas, Europe, Africa, Africa, Asia, Pacific. Prophetic religious traditions (Judaism, Christianity, Islam) occupy a decisive, but not exclusive, place in the research scope of the program. The exchanges and confrontations of scriptural monotheisms with nonprophetic religions in West Africa, Latin America and Asia will be of particular interest to us.

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Seminar 2019 by Erwan Dianteill and Verónica Giménez Béliveau

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Global anthropology of religions
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